Have you ever read something for the umpteenth time and noticed something you’ve never noticed before? It happened to me tonight a Good Friday church service while reading along with one of the Gospel passages.
The passage covers the brief time after Jesus’ death when he is being prepared for burial:
Luke 23: 50-56
Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, who had not consented to their decision and action; and he was looking for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. It was the day of Preparation, and the Sabbath was beginning. The women who had come with him from Galilee followed and saw the tomb and how his body was laid. Then they returned and prepared spices and ointments.
On the Sabbath they rested according to the commandment.
Did you see it?
“On the Sabbath, they rested according to the commandment.”
I swear that in all the 33+ years I’ve heard the Bible read and have read the Bible, I’ve never really noticed that little bit. Or at least I never thought it was anything other than an inconsequential blip. So here I am, decades into knowing the story of Easter, realizing that I’ve never thought too much about what happened in the time between Jesus’ death and his resurrection. Turns out, the Sabbath happened.
I did a little quick research tonight and it appears there is some disagreement about how the Sabbath fits into the schedule of Jesus death and resurrection, especially since in that particular year and at that time, the Jews observed both a normal weekly Sabbath and a yearly Sabbath. That was about as much information as I needed to know to know that I could at least count on the observance of the Sabbath happening somewhere in there. And I certainly don’t think it was a coincidence.
Have you ever experienced a huge, monumental event? Maybe something exciting; maybe something traumatic. Think of something significant, something by which you can mark the timeline of your life as “before” and “after.” Think of something after which you laid in bed, mind racing, replaying the event in your mind until you finally fell asleep. Maybe it was the death of a parent, witnessing a crime, meeting a personal hero, or being offered the dream job.
Now think about what it was like the next day. Remember the excitement or the pain or the confusion or the regret. Remember how it felt the first time you saw the people who had experienced that event with you, how you didn’t know if it was better to talk about it or not talk about it. How it had been such a huge deal that part of you wondered if it had certainly been a dream. How maybe you wished it had been. Remember how you wanted to hear everyone else’s version of the story so you could be sure you hadn’t imagined it all.
Now think back to the night of Jesus’ death. Imagine the disciples who had just allowed a mob to arrest and torture their beloved teacher and mentor. Imagine Jesus’ mother who had just hours before stood at the foot of a cross while her son was crucified. Imagine the women who prepared his body for burial, who didn’t understand how the man they believed had come as the promised Messiah was now dead in a borrowed tomb.
Imagine how they all wandered back to their homes, crawled into bed, and laid awake that night wondering how any of the things they’d just witnessed could possibly be true. Imagine how certain they must have been that, from that night forward, everything would be marked as either “before” or “after.”
Now this is where that little bit I mentioned before gets really important because, the next morning, they didn’t really wake up to life “after” the death of Jesus. They woke up to the second day, the time between what Jesus did and what he’d said he would do. And, for that time between, on that second day, God gave them a Sabbath.
This second day might not seem significant to anyone else, but it seems awfully significant to me and I’m thankful tonight that the fathers of our faith were wise enough to put some space between our observance of Christ’s death and our observance of the resurrection.
I’m thankful because I feel like the second day is where I’m living these days.
I feel like the majority of my past 10 years or so has been one big, fat “time between.” It’s been the time between what God has done and what God has promised to do. And, just like the morning after witnessing a horrific car wreck or the morning after meeting the man of my dreams, I wake up every morning wishing I could skip through this time between and go straight to Resurrection Day.
The time between sucks.
And part of what sucks about it is that, like the disciples, there’s not a whole lot I can do to make the story move faster. Like the disciples, God is at work in the background bringing the story to completion while I’m left in the dark. Like the disciples, I’d probably rather find something to keep myself busy and distracted while I wait but, instead, God requests obedience to the Sabbath.
Rest. Worship. Pray. and Wait.
The second day.
It’s the time between the diagnosis and the cure.
It’s the time between the first try and the “+” sign.
It’s the time between the pink slip and the “you’re hired.”
It’s the time between her death and your falling in love again.
(Or, for some, it’s the time between wanting that cure or wanting that baby or that job or that new love and the day your heart finally lets go of the longing.)
Rest. Worship. Pray. and Wait.
A watched pot never seems to boil.
Until it does.
Sometimes God never seems to show up.
Until he does.
And when the disciples woke up on that second day, I’m sure some were confused and some were angry and some were so sad that they couldn’t even get out of bed. But they observed the Sabbath anyway. They rested. They worshiped and prayed. And, if they were brave and bold enough, they probably talked together about what they’d just witnessed the night before and hoped together beyond all hope that God was going to come through like he said he would.
And he did.
On the third day.
As for me, I keep waking up hoping it’s finally the third day. That my heart is finally whole again. That my faith has been restored. That my mind is not anxious. And that God has done the things I’ve been told he promised to do so that I can live more like the resurrection and less like the time between.
Sometimes God never seems to show up.
Until he does.
So let’s make the time more easy passing by telling ourselves and each other the stories about the times he has shown up, the things he has done, and the ways the resurrection has brought fulfillment to our longings, hope for our despair, and peace for the chaos of a world caught in the time between.
4 thoughts on “The Time Between: Living Life on the Second Day”
Your final charge reminded me of Hebrews 10: “23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.”
People LOVE to quote Jeremiah 29:11, but they take it completely out of context. The first verses of the chapter tell the whole story: the Israelites were in exile, and the Lord was explaining to them how they should live. They needed to plant gardens, build houses, have children and grandchildren, pray for the welfare of where He had sent them… and then after 70 years He would bring them out… because He knew the plans He had for them.
His plans weren’t even for them, but for their grandchildren.
Their 2nd day lasted 70 years.
They were faithful to the menial everyday tasks, and the Lord was faithful to rescue their grandchildren.
It’s not about us. It’s not about you. It’s not even about our generation.
We live each day in faithful and active waiting so that the following generation can live out the fruition of our dreams and promises.
Though I’m not sure if you were saying that I am one of those people who misappropriates the Jeremiah passage?
I could certainly do an entire follow-up post about what to do during the time between. I think you and I agree about that.
I wasn’t saying that you were one at all… just adding my own thoughts to your ideas…